In these times of uncertainty in the church, Christians can only evaluate a ministry's soundness if it forthrightly answers key questions: What do you believe about the Bible? Do you believe it is God's inspired, infallible, inerrant Word? Do you believe it is the sole source of truth and authority? What do you believe the Bible actually teaches?
The Scriptures
The Bible, consisting of the sixty-six books of the Old and New Testaments, is the inspired, infallible, inerrant and uniquely authoritative Word of God. God the Holy Spirit, the Author of all Scripture, gave the words of Scripture to holy men of God by inspiration without error in the original autographs, so that those secondary authors wrote the very words of God.
God promises that He will preserve His Word, and He has providentially preserved His inerrant Word in the original languages. Therefore the Bible, faithfully translated from authentic manuscripts in the original languages, remains the inspired, infallible, inerrant and uniquely authoritative Word of God.
The Bible is completely accurate and authoritative in all matters on which it speaks, whether in fields such as history and science, or on spiritual matters. The Bible is the supreme authority for mankind. No word of any man or church may be given equal status with the Word of God, or placed in authority over the Word of God. The Word of God is the sole authority of this ministry.
The Bible itself states that it is complete, and that nothing may be added to it or taken away from it. Scripture does not support the teaching that there is ongoing revelation through such means as speaking in tongues, visions, or gifts of knowledge.
Exodus 20:4-6; Deuteronomy 29:29; Deuteronomy 30:10-14; Psalm 19:7-11; Psalm 119:89, 105 & 130; Isaiah 8:20; Isaiah 55:11; Isaiah 59:21; Matthew 4:4-10; Matthew 5:18; Matthew 15:3 & 6-9; Matthew 22:29-32; Matthew 28:19-20; Luke 1:3-4; Luke 16:29-31; Luke 24:27 & 44; John 5:39 & 46-47; John 6:45; John 10:35; John 17:3; John 20:31; Acts 15:15; Acts 17:11; Acts 28:25; Romans 11:36; Romans 15:4; 1 Corinthians 1:21; 1 Corinthians 2:1-16; 1 Corinthians 10:11; 1 Corinthians 14:6, 26, 37 & 40; 2 Corinthians 4:6; Galatians 1:8-9; Ephesians 1:18; Colossians 3:16; 1 Thessalonians 1:5; 1 Thessalonians 2:2 & 13; 1 Timothy 3:15; 2 Timothy 3:14-16; Hebrews 1:1-2; Hebrews 2:2-4; Hebrews 4:12; 2 Peter 1:19-21; 2 Peter 3:16; 1 John 2:20 & 27; 1 John 4:1-6; 1 John 5:9 & 13; Revelation 1:1-3; Revelation 22:18-19.
The Triune God
There is one triune God, eternally existent in the persons of God the Father; God the Son, Jesus Christ; and God the Holy Spirit. These three are one in essence, but distinct in person and function.
Matthew 3:16-17; Matthew 28:19; John 1:1-3, 14 & 18; John 10:30; John 15:26; 2 Corinthians 13:14; Galatians 4:6; Ephesians 2:18; Colossians 1:15; Hebrew 1:2-3.
God the Son, Jesus Christ
Jesus Christ, the Second Person of the Trinity, exists from all eternity, and came to earth as God manifest in the flesh by His birth to a virgin, having been conceived by the Holy Spirit. The incarnate Christ is both fully God and fully man.
Jesus Christ lived a sinless life. By His vicarious and atoning death He made full and final atonement for sin. He rose bodily from the dead. He is now seated at the right hand of God the Father, reigning in power and glory, interceding with the Father on behalf of true believers in Christ, and preparing an eternal dwelling place for them.
Psalm 45:7; Proverbs 30:4; Isaiah 7:14; Isaiah 9:6; Isaiah 61:1; Daniel 9:24; Matthew 1:18-21; Matthew 16:16; Matthew 28:18; Luke 1:27, 31 & 35; Luke 4:18; John 1:1-14; John 3:34-36; John 5:22 & 27; John 6:37 & 39; John 10:15-16; John 10:27-28; John 17:2; Acts 2:36; Acts 10:38; Romans 1:3-4; Romans 3:25-26; Romans 4:24-25; Romans 5:19; Romans 9:5; 2 Corinthians 5:18; Galatians 4:4; Ephesians 1:11 & 14; Ephesians 5:2; Philippians 2:6-7; Colossians 1:19-20; Colossians 2:3 & 9; 1 Timothy 2:5; 1 Timothy 3:16; Hebrews 1:8-9; Hebrews 2:14-17; Hebrews 4:15; Hebrews 5:4-5; Hebrews 7:22 & 26; Hebrews 9:12-15; Hebrews 10:14; Hebrews 12:24; 1 John 2:1; 1 John 5:20.
God the Holy Spirit
The Holy Spirit exists from all eternity. He is the Author of all Scripture. He convicts men of their sin, of God's righteousness, and of coming judgment. He regenerates those who are dead in trespasses and sins. It is by the work of the Holy Spirit in their hearts that men believe in Jesus Christ for salvation. The Holy Spirit indwells each believer. He illuminates the believer's spiritual understanding. He witnesses with believers' spirits that they are the sons of God. He is the Comforter of the believer. He enables and empowers the witness of the believer and the Church to the truth of Christ. And, God the Holy Spirit accomplishes the work of sanctification within each and every believer.
Genesis 1:2, Job 33:4; Psalm 104:30; Psalm 139:7-10; Daniel 5:11; Matthew 1:20; John 3:6; John 6:63; John 14:16-17; John 14:26-27; John 15:26; John 16:7-15; Acts 1:4-8; Acts 5:3-5; Romans 1:4; Romans 8:2; Romans 8:9-14; Romans 8:26; 1 Corinthians 2:11-14; 2 Corinthians 3:6; Ephesians 4:30; Philippians 1:19; 2 Thessalonians 2:13; 2 Timothy 3:16; Titus 3:5; Hebrews 9:14; 1 Peter 1:2 & 11; 2 Peter 1:21.
Satan
Satan was created by God and given the most exalted position among God's created beings. Through pride Satan fell into sin, seeking to exalt himself above God. He was cast down from his exalted position, and led with him a host of angels who likewise fell. In his fallen state Satan is still subject to God, but he is the chief enemy of God, manifesting unremitting hatred toward God, His Word, and the person and work of Christ. Satan is also the chief adversary of mankind, and continually seeks to afflict mankind and seduce men toward every kind of evil. He especially wages war against believers in Christ. Satan's ultimate defeat was pronounced by God after he deceived our first parents into sin; it was secured at the cross by Christ, and will be consummated when Satan is cast into the Lake of Fire for eternity.
Genesis 3:1-15; Job 1:6-12; Job 2:1-7; Isaiah 14:12-17; Ezekiel 28:12-18; Zechariah 3:1-2; Matthew 4:1-10; Matthew 4:24; Matthew 12:26; Matthew 13:25-28 & 39; Matthew 25:41; Luke 11:18; Luke 22:3; John 8:44; John 12:31; John 13:27; John 16:11; John 17:15; 2 Corinthians 4:4; 2 Corinthians 6:15; 2 Corinthians 11:13-15; Ephesians 2:2; Ephesians 6:11; Colossians 2:15; Hebrews 2:14; 1 Peter 5:8; Revelation 9:11; Revelation 12:3-9; Revelation 20:1-3 & 7-10.
Creation and the Fall
The triune God created the universe out of nothing by His spoken word in six literal, contiguous days. The Scriptures teach the recent creation of all things by the direct acts of God, not through processes involving millions or billions of years of struggle and death.
The original creation was perfect. Man was created in the image of God, without sin, but with a free will. Adam and Eve chose to heed the voice of Satan and disobey God's commandment, thus plunging the universe into sin and chaos, and themselves and their descendants into physical and spiritual death, and enmity with God.
All of Adam's descendants inherit a totally depraved nature. They are dead in trespasses and sins, are in bondage to the sin nature, and are under God's curse. As the descendants of Adam, all human beings are sinners both by nature and by choice. Apart from God's gracious intervention, they are destined for eternal separation from God in Hell. All human beings are in need of personal salvation through the Lord Jesus Christ.
Genesis 1:1-3:24; Exodus 20:11; Job 33:4; Psalm 8:6-8; Psalm 33:5-6; Psalm 104:24; Proverbs 30:4; Ecclesiastes 7:29; Ecclesiastes 12:7; Jeremiah 10:12; Jeremiah 32:17; Matthew 10:28; Luke 23:43; John 1:1-3; Acts 17:24; Romans 1:20; Romans 2:14-15; Romans 6:23; Romans 11:36; 1 Corinthians 8:6; Ephesians 4:24; Colossians 1:16; Colossians 3:10; Hebrews 1:1-2; Hebrews 9:27; Hebrews 11:3.
Salvation
The authentic Christian Gospel is God's declaration that sinners who are under the curse of God through Adam's fall are justified by the grace of God alone, through faith in Jesus Christ alone. Justification is the once-for-all judicial act of God at the conversion of the sinner. In this act God graciously declares the sinner to be righteous- that is, not guilty before His judgment bar, where the standard is perfect holiness. Having been justified by faith, believers are saved from the wrath of God through Christ, who has made peace with God on their behalf.
In salvation, a great legal exchange takes place. The sins of the sinner are imputed to Jesus Christ, who has made full and final atonement for them. They are washed away by the blood of Christ, to be remembered against the sinner no more. At the same time, the perfect all-sufficient righteousness of Christ is imputed to the undeserving sinner. The believing sinner now possesses Christ's righteousness, and need not - indeed cannot - add any saving or keeping righteousness of his own. To attempt to do so would be to deny the sufficiency of Christ.
Scripture declares that faith alone, in Christ alone, is and always has been the instrument of the believer's justification. Old Testament believers placed their faith in the Redeemer who was to come, just as New Testament believers place their faith in the Redeemer who has come.
Saving faith is absolutely naked faith; it is empty-handed belief in the person and work of Christ to save sinners. This faith is itself the gift of God, and is not of works, so that no one can boast that he added one iota to the righteousness of Christ. This faith is given to the sinner by the gracious act of God the Holy Spirit. The believer's salvation is therefore absolutely secure.
God through Christ offers salvation freely and legitimately to all men. He says, "Look to Me, and be saved, all you ends of the earth" - "I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die..?" - "Come to Me, all you who labor and are heavy laden, and I will give you rest" - "He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him" - "Whosoever shall call upon the name of the Lord shall be saved" - "Whosoever will, let him take of the water of life freely."
Isaiah 45:21-22; Isaiah 52:13-53:12; Isaiah 55:1-6; Isaiah 61:10; Jeremiah 23:6; Ezekiel 33:11; Daniel 9:24-26; Zechariah 9:9; Matthew 11:28; Mark 10:45; John 1:12; John 3:1-36; John 6:37; John6:44-45 & 65; John 10:28-29; Romans 10:13; John 3:18; Acts 10:43; Acts 13:38-39; Romans 3:22-28; Romans 4:1-8; Romans 5:1-20; Romans 6:23; Romans 8:28-39; 1 Corinthians 1:30-31; 1 Corinthians 15:21-23; 2 Corinthians 5:16-21; Galatians 3:1-13; Ephesians 1:1-2:10; Ephesians 5:2; Philippians 1:29; Philippians 2:6-9; Philippians 3:9; 1 Timothy 2:5-6; 2 Timothy 2:19; Titus 3:5-11; Hebrews 10:10-39; Revelation 19:5-8; Revelation 22:17.
The Life of the Believer
The Scriptures know nothing of a "faith" in Christ that is a mere formula of words and not the result of the regenerating work of God. Genuine saving faith is God-given faith. It is impossible for the natural man to believe the Gospel. Belief does not originate in the sinful heart of man by his own will, but by the work of God.
Therefore, the one who truly believes on Christ is God's workmanship from beginning to end. The believer has been created in Christ Jesus before the foundation of the world, to do the good works which God prepared beforehand for him to do, after he has been justified by faith alone.
If a sinner has truly believed, exercising God-given faith in Christ and not a counterfeit, then the desire to live a changed life in obedience to God's commands will follow as surely as day follows night. A changed life is the evidence of saving faith. Believers do not become perfect people, but they do now have the desire, ambition, and motivation to please God, which is brought about by the Holy Spirit who takes up residence within each believer at conversion. The changed life - the believer's sanctification by the work of the Holy Spirit - does not justify the believer in the sight of God. The sanctification of the believer is the result, not the cause, of his salvation.
John 17:17-19; Romans 6:1-23; Romans 7:13-25; Romans 8:13-14; Romans. 12:1-2; 2 Corinthians 3:18; 2 Corinthians 7:1; Galatians 5:16-26; Ephesians 3:16-19; Ephesians 4:15-16; Colossians 1:10-11; Colossians 1:28; Colossians 2:1-10; Colossians 4:12; 1 Thessalonians 5:23-24; 2 Thessalonians 2:13-14; 2 Timothy 2:19; Titus 3:5; James 2:17-26; 2 Peter 3:18; 1 John 1:5-10; 1 John 5:1-5.
The Body of Christ
All persons, from the Fall to the Last Day, who have trusted in God's provision of salvation through Jesus Christ, are one body in Christ, and form His invisible church. God has ordained the local church for the proclamation of the Gospel in the world and the building up of the saints.
Jesus Christ has instituted the ordinance of baptism and the observance of the Lord's Supper by believers as the regular practice of the church until He comes again. Baptism and the Lord's Supper signify what Christ alone has done, and do not save or contribute to the salvation of anyone.
Matthew 26:26-28; Matthew 28:18-20; John 10:16; Acts 8:36-38; Acts 11:29-30; Romans 6:4; Romans 12:3-5; Romans 15:7-12; 1 Corinthians 1:2; 1 Corinthians 10:14-22; 1 Corinthians 11:23-26; 1 Corinthians 12:12-13; Galatians 3:5-9; Galatians 6:10; Ephesians 1:10; Ephesians 1:22-23; Ephesians 2:19-22; Ephesians 3:14-15; Ephesians 4:15-16; Ephesians 5:23-32; Colossians 1:13-18; Colossians 2:12; 1 Thessalonians 5:11-22; Hebrews 10:24-25; 1 Peter 5:1-11; 1 John 1:7; 1 John 3:16-18; Revelation 7:9-10.
The Resurrection and the Return of Christ
At death, men's bodies return to the earth and experience corruption, but their immortal souls return immediately to God who gave them. The souls of believers in Christ go immediately to be with the Lord in Heaven, awaiting the day when they will be reunited with their resurrected, glorified bodies. The souls of those who do not believe in Christ are immediately cast into Hell, where they remain in darkness and torment awaiting the Last Judgment.
Jesus Christ will return, visibly and bodily, to gather believers to Himself for eternity, and to judge all men. The Scriptures teach the bodily resurrection of all mankind, both the saved and the lost.
Christ the righteous Judge will consign the lost to the Lake of Fire, into which they will be cast bodily to be punished for eternity. Those who are saved will be raised bodily to eternal life, and the Lord will welcome them into eternal glory with Him in the New Heavens and New Earth.
Genesis 3:19; Job 19:25-27; Ecclesiastes 12:7 & 14; Daniel 12:2; Matthew 12:36; Matthew 25:31-46; Mark 9:42-48; Mark 13:35-37; Luke 16:19-31; Luke 12:35-40; Luke 16:23-24; Luke 23:42-43; John 5:22-30; Acts 1:9-11; Acts 3:20-21; Acts 13:36; Acts 17:31; Acts 24:15; Romans 8:17-25; Romans 14:10-12; 1 Corinthians 6:3; 1 Corinthians 15:12-58; 2 Corinthians 5:1-11; Philippians 1:23; Philippians 3:20-21; 1 Thessalonians 4:13-5:11; 2 Thessalonians 1:3-12; 2 Timothy 4:6-8; Hebrews 9:27-28; Hebrews 12:22-24; Jude 24-25; Revelation 20:10-22:21.
Church Office-Bearers
The Scriptures teach that it is not permissible to ordain women to the office of minister, elder, or deacon.
1 Corinthians 11:2-16, 14:33-36; 1 Timothy 2:8-3:7; Titus 1:5-9.
Marriage and Sexuality
The Scriptures declare that God immutably created man in His image, and creates each person male or female. Therefore any person who seeks to alter his or her physical sexual characteristics, or to identify as being of a different sex, is in rebellion against the ordinance of God.
The Scriptures declare that marriage is the uniting of one man and one woman in a single, exclusive union, and that sexual intimacy is permissible only between a man and a woman who are married to each other. The Scriptures prohibit any such relationship outside of marriage as Scripture defines it. The Scriptures further declare that the human marriage relationship is a picture of the spiritual relationship between Christ and His Church.
The Scriptures declare that any form of sexual immorality, including fornication, adultery, homosexuality, bisexuality, bestiality, and incest, is sin against God. The Scriptures teach that homosexuality is an abomination before God.
The Scriptures declare that God offers redemption to all who confess and repent of their sin, seeking His mercy and forgiveness through the perfect life and atoning death of God the Son, Jesus Christ.
The Scriptures teach that God the Holy Spirit empowers those who are redeemed from their sins to forsake their sins and to walk in newness of life, to obey God's command to forsake the lusts of the flesh, and to live their lives in a manner that conforms to God's standard of holiness.
Genesis 1:26-27; Genesis 2:18-25; Genesis 19:4-7; Exodus 20:14, 17; Leviticus 18:6-23; Leviticus 20:10-21; Deuteronomy 22:5; Deuteronomy 27:20-23; Psalm 100:3; Proverbs 5:18-19; Proverbs 6:27-29; Proverbs 6:32; Matthew 5:28, 32; Matthew 15:18-20; Matthew 19:5; Mark 7:21-23; Mark 10:6-8; Mark 10:11-12; Acts 3:19-21; Acts 15:20; Romans 1:26-31; Romans 10:8-10; Romans 12:1-2; Romans 13:11-14; 1 Corinthians 5:1-13; 1 Corinthians 6:9-20; 1 Corinthians 7:2-5; 1 Corinthians 10:8; 2 Corinthians 5:20-21; 2 Corinthians 12:21; Galatians 5:16-25; Ephesians 5:3-5; Ephesians 5:22-33; Colossians 3:5; 1 Thessalonians 4:3-5; 1 Timothy 1:8-11; Hebrews 7:15; Hebrews 12:14-16; Hebrews 13:4; James 3:9; 1 Peter 1:13-21; 1 Peter 4:1-6; 2 Peter 2:18-22; 1 John 1:5-9; Jude 7; Revelation 2:20; Revelation 21:8; Revelation 22:10-16.
Human Life
The Scriptures teach that life begins at conception, and that while it is not un-Biblical to avoid conception it is sinful to destroy human life once conceived, and that all reasonable measures should be taken to both preserve and protect it. Therefore, we oppose abortion, infanticide, euthanasia, and medical research that involves the destruction of human life.
Genesis 9:6; Exodus 20:13; Leviticus 24:17; Deuteronomy 27:25; Psalm 22:10, 139:13-16; 2 Corinthians 4:16-18.
Stewardship of Facilities and Property
TeachingTheWord's offices, physical property, and other facilities (including its presence on the Internet), whether owned, rented, or leased, have been provided by God through the generous gifts of individuals who support this ministry's doctrinal position. TeachingTheWord as an organization is responsible before God for ensuring that its offices, physical property, and other facilities are used strictly in accordance with the TTW's Doctrinal Statement and by-laws.
Therefore the use of TTW's facilities and property will not be permitted to persons or groups holding, advocating, or promoting beliefs or practices that conflict with TTW's doctrinal statement and by-laws. The president of the Ministry or his official designee shall be, under the authority of Scripture, the final decision-maker concerning the use of TTW's facilities and property. The sale or other divestiture of TeachingTheWord's facilities or property, whether during the existence of this ministry or in the event of its dissolution, shall only be made to individuals or entities whose beliefs and practices are in agreement with those delineated in TTW's Doctrinal Statement and by-laws.
Matthew 25:14-30; 2 Corinthians 6:14-7:1, 1 Thessalonians 5:21-22; 1 John 2:18-19.