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The presence of counterfeit worship is a key indicator that a church's leadership and membership have deeper doctrinal problems that can cut the very heart out of the Christian faith.
Who is qualified to worship God? What is the central element of Biblical worship?
How is it that Christians now observe the first day of the week as the Sabbath instead of the seventh day of the Old Testament? Did God authorize this change? What does this say about postmodern Evangelical churches that hold services on Saturday night as well as (or instead of) Sunday for the sake of convenience?
Pastor, church leader, church member, how is it in your congregation? Are you effectively worshipping the false gods and goddesses of this world, or are you worshipping the Lord alone "in the beauty of holiness"?
Readers and listeners tell us that the resignation of Pope Benedict XVI has opened doors of opportunity for them to bear witness to Roman Catholic friends and relatives...
J. C. Ryle comments, "If we search the Bible through, from Genesis to Revelation, we shall never find a more striking proof of Christ's power and mercy than the salvation of the penitent thief."
"This," comments J. C. Ryle, "is a point in the penitent thief's story which is fearfully overlooked."
J. C. Ryle's exposition of this account is a model of faithful exegesis of the text, and pastoral application to the needs of both saved and lost.
The nebulous term "encounter with Jesus" has largely replaced the precise language of the Biblical Gospel in postmodern Evangelicalism's vocabulary.
What is the nature of Scripture -- the Book that we hold in our hands? How are we to use the Bible in our daily lives, and in the life of the church?

These are critical questions for the church in all ages, and they are especially critical in the times in which we live. There is a great deal of confusion about these two questions in the church today, and many wrong answers are widely circulated. We need to be sure of the right answer.
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