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God took Isaiah into the throne room of heaven as He called him to do a tremendous, eternal work.
You will never understand God's holiness by setting your mind on the things of earth.
When God said, "Whom shall I send...?" Isaiah said without hesitation, "Here am I! Send me." What did God call him to do?
A regenerated mind is a changed mind - changed by the power of God. No one is saved unless he exhibits that change of mind - more and more forsaking sin and the thinking of this present evil world, and more and more focused on "things above."
When God the Son came into the world in human form, He possessed two natures - human and divine - in one body, unmixed.
The account of the incarnation of our Lord Jesus Christ in Luke chapter two is one of the great turning points in all of history.

Did you know that when God the Son, the Second Person of the Trinity, came into this world and was born in Bethlehem, that an army of angels came with Him?

Who were these angels? Why was their coming with Jesus so important? What did it mean? Stay tuned for the answers, from the pages of Scripture, as we begin today in Luke chapter two.
In this lecture, Dr. Lloyd-Jones gives a definition, from Scripture, of the doctrine of the Incarnation; explains the doctrine of the Virgin Birth; explains the fact that man is entirely excluded from the Incarnation; discusses the fact of the Lord's human nature coming from Mary.
So often, Christians fall into the trap of focusing on the things of this earth, and thinking and living as though this life is all there is.
Jesus Christ is the most stupendous fact in all of history. His first advent is the central point of history. All of history before Him points forward to Him. All that has followed His first advent points back to Him. His person is that which differentiates Christianity from all other religions. In other religions, it is the teaching that is central. Someone other than Buddha or Confucius might have taught those false religious philosophies just a well. But in Christianity, the teaching is not at the center. The person of Christ Himself is the indispensable center.
Colossians 2:7 tells us that one of the best safeguards against doctrinal deviancy in the church involves something we may not think of in this connection: Thanksgiving for Christ and His Word.
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