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This month on The Scripture-Driven Church broadcast we're remembering the Protestant Reformation. Today's postmodern Evangelical church has largely forgotten what it means to be a Protestant. Many Evangelical spokesmen are saying that the Reformation was a mistake, and that today we need a new kind of "reformation" - a counterfeit "reformation" that would overturn and repeal the 16th-century Protestant Reformation.
The kind of "reformation" are they promoting cultivates a return to Biblical illiteracy, reliance on sensory experience, promotion of theological pluralism, and trust in works for salvation. God's Word tells us that there is only one true Gospel, one true body of doctrine, one true faith - the Protestant faith reclaimed from the darkness of the Middle Ages by Luther, Calvin, Knox, and other stalwarts.
This is part one of a two-part message focusing on these glorious truths.
The kind of "reformation" are they promoting cultivates a return to Biblical illiteracy, reliance on sensory experience, promotion of theological pluralism, and trust in works for salvation. God's Word tells us that there is only one true Gospel, one true body of doctrine, one true faith - the Protestant faith reclaimed from the darkness of the Middle Ages by Luther, Calvin, Knox, and other stalwarts.
This is part one of a two-part message focusing on these glorious truths.
In part one of this message, we saw that many Evangelical spokesmen are saying that the Reformation was a mistake. They're calling for a so-called "new reformation" - one that would overturn and repeal the return to the truth of God's Word that took place during the 16th-century Protestant Reformation.
We saw that the basis of this proposed "new reformation" is a return to the sad position of the church in the Dark Ages before the Reformation, especially in four areas: cultivation of Biblical illiteracy, reliance on sensory experience, promotion of theological pluralism, and a trust in works rather than faith for salvation.
In our last message we considered the first three, and we now turn to number four. And then, we come to the vital question: What does it mean to truly be a Protestant? We find the answer in Romans chapter twelve, verses one and two.
We saw that the basis of this proposed "new reformation" is a return to the sad position of the church in the Dark Ages before the Reformation, especially in four areas: cultivation of Biblical illiteracy, reliance on sensory experience, promotion of theological pluralism, and a trust in works rather than faith for salvation.
In our last message we considered the first three, and we now turn to number four. And then, we come to the vital question: What does it mean to truly be a Protestant? We find the answer in Romans chapter twelve, verses one and two.
How can God command us not to add to or take away from Scripture unless we have the inerrant original in our hands today?
Exactly what is God's promise to preserve His Word? How far does it extend? What does this mean for the church?
Postmodern Evangelicals claim that the differences are minor, no major doctrines are compromised, and the Critical Text is actually "superior". They are wrong on all counts.
This month on The Scripture-Driven Church broadcast we're remembering the Protestant Reformation. One of the key truths that the Reformers recovered from Roman Catholic darkness is the doctrine of the priesthood of all believers, through the intercession of the one Mediator between God and man, Christ Jesus.
Every believer has the priceless privilege of access to the very throne room of the Father through the mediation of the Son. This is God's precious gift of rest for every believer. We are to rest in the intercession of Christ. He does for us what no earthly priest, Levite or Catholic, could possibly do.
This week we present part two of a two-part message focusing on this glorious truth.
Every believer has the priceless privilege of access to the very throne room of the Father through the mediation of the Son. This is God's precious gift of rest for every believer. We are to rest in the intercession of Christ. He does for us what no earthly priest, Levite or Catholic, could possibly do.
This week we present part two of a two-part message focusing on this glorious truth.
This month on The Scripture-Driven Church broadcast we're remembering the Protestant Reformation. One of the key truths that the Reformers recovered from Roman Catholic darkness is the doctrine of the priesthood of all believers, through the intercession of the one Mediator between God and man, Christ Jesus.
Every believer has the priceless privilege of access to the very throne room of the Father through the mediation of the Son. This is God's precious gift of rest for every believer. We are to rest in the intercession of Christ. He does for us what no earthly priest, Levite or Catholic, could possibly do.
This week we present part one of a two-part message focusing on this glorious truth.
Every believer has the priceless privilege of access to the very throne room of the Father through the mediation of the Son. This is God's precious gift of rest for every believer. We are to rest in the intercession of Christ. He does for us what no earthly priest, Levite or Catholic, could possibly do.
This week we present part one of a two-part message focusing on this glorious truth.
Does Jesus Christ the firstborn have "the preeminence" -- first place in your thoughts and actions -- this Christmas?
When the keynote of thanksgiving for Christ and for the truth is present in the life, thinking, and message of the church -- it makes a great difference! It helps safeguard Christ's church against Satan's triple threats of worldly philosophy, legalism, and man-made doctrines. How does thanksgiving accomplish this? That's our focus today as we continue our series, "Truth Above All", in Colossians chapter two, verse seven.
Some Bible-believing Christians agree with the Jehovah's Witnesses, who say that it is a sin to celebrate Christmas. What does Scripture say?