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Today many churches emphasize "seeker-sensitive" worship and evangelism. Sadly, the emphasis is on pleasing men rather than pleasing God.
But who is the true seeker, according to Scripture? We find the answer in Jesus' encounter with Zacchaeus in Luke chapter 19. Stay tuned as we conclude our series of messages titled "Jesus the Master Evangelist."
But who is the true seeker, according to Scripture? We find the answer in Jesus' encounter with Zacchaeus in Luke chapter 19. Stay tuned as we conclude our series of messages titled "Jesus the Master Evangelist."
In our study of Bibical evangelism we now come to the despised tax collector Zacchaeus, and what a difference we see! Unlike the rich young ruler, Zacchaeus understands who Jesus is - the Lord God - and who he is - a sinner who needs to repent and believe on the Savior.
Why the difference? Stay tuned for the answer, and more instruction on how we are to carry out the Great Commission, from Jesus the Master Evangelist.
Why the difference? Stay tuned for the answer, and more instruction on how we are to carry out the Great Commission, from Jesus the Master Evangelist.
The rich young ruler came to Jesus in self-righteousness, but our Lord soon demonstrated that he was really a young man in trouble with the law - God's Law. And that was only the beginning.
This account teaches us seven lessons about how we should present the Gospel to others. Stay tuned for more as we continue our series, "Jesus the Master Evangelist."
This account teaches us seven lessons about how we should present the Gospel to others. Stay tuned for more as we continue our series, "Jesus the Master Evangelist."
Today we continue our series on the subject of Bible-based evangelism as we turn to the Gospel of Luke, chapter eighteen. We are going to see how the Lord Jesus Christ, the Master Evangelist, deals with the rich young ruler.
We find that the rich young ruler is typical of many people today - both people outside the church, and many church-goers as well. He thinks he understands who Jesus is, but he finds out that Jesus is Someone very different. He thinks he understands his own heart - he thinks he is a good, moral person - until Jesus shows him the true condition of his heart.
And so we invite you to open your Bible to Luke chapter eighteen. Let's see how the Lord Jesus, the Master Evangelist, gets to the very center of this young man's spiritual need.
We find that the rich young ruler is typical of many people today - both people outside the church, and many church-goers as well. He thinks he understands who Jesus is, but he finds out that Jesus is Someone very different. He thinks he understands his own heart - he thinks he is a good, moral person - until Jesus shows him the true condition of his heart.
And so we invite you to open your Bible to Luke chapter eighteen. Let's see how the Lord Jesus, the Master Evangelist, gets to the very center of this young man's spiritual need.
God often uses multiple individuals to bring a soul to Christ.
Would you, like four men we find in Mark chapter two, let nothing stand in the way of introducing a perishing soul to the Savior?
From New Testament times up to the present time, the church has been troubled by false doctrines promoting counterfeit mediators instead of the one Mediator between God and men, Jesus Christ. What is a counterfeit mediator? What are some examples in today's church? How does Jesus differ from all of them? Stay tuned for the answers, as we conclude our study of Colossians chapter two.
It has been well said that Eastern Orthodoxy is "Roman Catholicism without its papacy and Mariolatry."
Romanism, Mormonism, and other false religions tell us that you cannot read and interpret the Bible for yourself. You must bow to the authority of their leaders to interpret the Bible for you, and you must permit them to add their alleged revelations to the Bible. But what does God's Word say about this? Why does authentic Christianity declare the authority of Scripture alone? Stay tuned for the answers, as we continue our study of Colossians chapter two.
The faith that saves is not faith in our constantly wavering feelings, but in an unchanging Person.